From The 12th International Fiqh Conference via the Muslims of Norwich Community Website
Click below to listen the khutbah delivered by Imam Shaykh Haitham al-Haddad entitled ‘Unity and the Credit Crunch’.
This khutbah was delivered at the Ihsan Mosque in Norwich on Friday 17th April 2009.
From: Muslims of Norwich
Filed under Audio/Video, Character, Downloads, Islam, Religion
Filed under Audio/Video, Downloads, Islam, Religion
This highly potent du’a by the renowned Sufi Shaykh Muhammad ibn Nasir, was recited across Morocco and inspired resistance to the French Occupation. So powerful was it that the French President had to issue an order banning its recitation from the mosques. Moroccans date the movement to return King Muhammad from that outlawing of the du’a. It is appropriate to the present state of the ‘Umma.
Read the Nasiri du‘a here and see if it’s not the most appropriate du‘a for our world situation and for Ghaza, Iraq, Afghanistan, the forgotten Uighur and all the other Muslims.
Read this account of the Shaykh Muhammad ibn Nasir, the poem’s author.
Then listen to its recitation here and learn to sing it alone and in a group and intend by that to ask Allah’s help for all the Muslims.
From: Muslims of Norwich
Filed under Arabic, Audio/Video, Downloads, Islam, Religion
“… For tawfiq only comes from Allah and he establishes
it upon the tongue of His Awliyaa’, the people of His
Deen and those who have knowledge of His Shari’ah who
desire only the Truth…”
- ‘Abdullah ibn Mas’ood
(radhiallahu `anhu)
The Laws of Menstruation, Postnatal Bleeding & Dysfunctional Uterine Bleeding based on the Hanafi School of Islamic Law:
From: Zamzam Academy
Filed under Downloads, Fiqh, Islam, Religion, Seeking knowledge
“…This madhhab is the one that [our] fathers and grandfathers chose out of faith, conviction, authority, and proof, and casted off all other madhhabs that preceded it which some nations attempted to impose on them forcefully. In spite of that [coercion, it] only increased their faith, tenacity, and attention to judge from it in their devotional acts and interpersonal dealings; in their mosques, courts, market places, homes, and the rest of their private and public life. They sought out no substitute for it from the time they first came to know it. They used it to settle their disputes, unify their voices, secure their nation, and protect themselves from dispersion…”
Source: Lamppost Productions