Summary of Hadith Rejecters’ Claims
1. A) We, Quranists, do not make a distinction between obeying Allah and obeying His Messenger, Salla-Allahu alayhi wa sallam. Anyone who obeys the Qur’an has no other option but to obey the Messenger, Salla-Allahu alayhi wa sallam, too. Had we been living with him, we would have no hesitation in blindly following his orders. We do make a distinction but that is between Allah and Hadith collectors like Bukhari, Muslim, Nassai, Ibn Majah, Tirmidhi and Abu Dawud. We accept Allah’s Word that He has protected the Quran from corruption, but why should we accept the words of these hadith collectors? Are they as infallible as Allah?
1. B) Qur’an is sufficient and does not need any further explanation.
2. Hadith is the same as the gospels of Christianity. Indeed the time span between death of Messenger Muhammad, Salla-Allahu alayhi wa sallam, and the compilation of Sahihs was almost the same as that between the departure of Jesus, Alayhis salam, and compilation of the Bible. How can Muslims reject one but accept the other?
3. Dr. Maurice Bucaille finds that Saheeh is as unscientific as the Bible.
4. The Messenger, Salla-Allahu alayhi wa sallam, may have elaborated on items like mode of salah. Such hadith is probably from the Messenger, Salla-Allahu alayhi wa sallam, and should be obeyed. But what about the hadith that contradict the Qur’an.
5. The root cause of Muslim decay is their reverence for the hadith.
6. Allah has protected only the Qur’an — not Islam — from corruption.
7. Allah expects from His slaves exclusive servitude. When Sunnis talk of Quran and Sunnah, the Qur’an is undermined for its exclusivity is lost.
“If anyone disobeys Allah and His Messenger he is indeed on a clearly wrong path.” [Al-Ahzab, 33:36]
“He that obeys Allah and His Messenger has already attained the great victory.” [Al-Ahzab, 33:71].
For the past fourteen centuries Qur’an and Sunnah have been the twin undisputed sources of Guidance for Muslims. In every generation, the Muslims devoted the best of their minds and talents to their study. They learned both the words and meanings of the Qur’an through the Prophet, Salla-Allahu alayhi wa sallam, and made an unprecedented effort in preserving them for the next generation. The result: The development of the marvelous — and unparalleled — science of hadith, one of the brightest aspects of Muslim history.
What does it mean to believe in a Prophet except to pledge to follow him? And so the teachings of the Prophet, Salla-Allahu alayhi wa sallam, have always guided this Ummah. No body, in his right mind, could or did question this practice. Then something happened. During the colonial period, when most of the Muslim world came under the subjugation of the West, some “scholars” arose in places like Egypt (Taha Hussein), India (Abdullah Chakralawi and Ghulam Ahmed Pervaiz), and Turkey (Zia Gogelup), who began questioning the authenticity and relevance of hadith. It was not that some genius had found flaws in the hadith study that had eluded the entire ummah for thirteen centuries. It was simply that the pressures from the dominant Western civilization to conform were too strong for them to withstand. They buckled. Prophetic teachings and life example — Hadith — was the obstacle in this process and so it became the target.
Another factor helped them. Today most Muslims, including the vast majority of the western-educated Muslims, have meager knowledge of hadith, having spent no time in studying even the fundamentals of this vast subject. How many know the difference between Sahih and Hasan, or between Maudau and Dhaif? The certification process used in hadith transmission? Names of any hadith book produced in the first century of Hijrah, or the number of such books? A majority probably would not be able to name even the six principal hadith books (Sihah Sitta) or know anything about the history of their compilation. Obviously such atmosphere provides a fertile ground for sowing suspicions and doubts.
They call themselves as ahle-Qur’an or Quranists. This is misleading. For their distinction is not in affirming the Qur’an, but in rejecting the Hadith. The ideas of munkareen-e-hadith evolve into three mutually contradictory strains. The first holds that the job of the Prophet, Salla-Allahu alayhi wa sallam, was only to deliver the Qur’an. We are to follow only the Qur’an and nothing else, as were the Companions. Further, hadith is not needed to understand the Qur’an, which is sufficient for providing guidance. The second group holds that the Companions were required to follow the Prophet, Salla-Allahu alayhi wa sallam, but we are not. The third holds that, in theory, we also have to follow the hadith but we did not receive ahadith through authentic sources and therefore we have to reject all ahadith collections! Continue reading